The initial
idea came from a chat
Warkop Geronimo Geronimo dedengkot radio, Temmy Lesanpura. Radio
Geronimo asked Hariman Siregar,
dedengkot UI students
to complete the event in
Geronimo. Hariman also pointed Casino and Nanu,
the comedian in the UI
campus to complete this event. This idea
was immediately supported by
the Casino, Nanu,
and Rudy Badil, followed by
Dono and Indro.
Rudy
Warkop originally joined while still broadcast radio, not daring to
take part in making jokes Warkop stage, because the fever stage (stage
fright). For
that matter, Rudy confessed "Once I tried on stage TIM, I realized that I
was not able to. After
that ya do not need it, "
Dono was initially the first few minutes during a gig mojok
first, because it is still shy and afraid. After
a few minutes, then Dono start participating and start at home, until
the craze continues until the end of the duration of the joke. Indro is the
youngest member, while the other members have occupied Warkop college,
Indro still high school students.
Warkop first appeared in a farewell
party (if present prom nite) IX Junior High School held at the Hotel
Indonesia. All personnel shaking, aka stage fright, and the result is
arguably just passable, not too successful. But the events in 1976 was the
first time Warkop receive an honorarium in the form of cash transport
of Rp 20,000. The money was perceived by personnel Warkop
immense, but finally discharged to menraktir eat their friends.
Their next gig at the
Tropicana. Before the stage, the entire personnel mumble and chills, but
the result was again passable.
Musical
at the New Terminal (Mus Mualim care), group Warkop new Geronimo was
actually born as a new star in the world of comedy Indonesia. Musical Events terminal itself not
only gave birth to Warkop but also help introduce the PSP group (Arc
Light torches), which neighbors Warkop. Since then they started skyrocketing salaries, about $
1,000,000 per show or shared four people, each personnel got no pitch go
ceng (USD 250,000).
They also became known by the name of
Dono-Kasino-Indro or administration (which is a pun of the abbreviation
Raya). This is because their names
before Warkop Geronimo has its own consequences. As
long as they used the name Geronimo Warkop, then they should send
royalties to Radio Geronimo as the owner of the name Geronimo. So then they changed their name
to Warkop administration, to stop the practice of tributes that.Of all the personnel Warkop, Dono is probably the most
intelligent, though it is rather the opposite of the profile face of the
'rustic' it. Dono even
after graduation became an assistant professor in the Department of
Sociology Faculty of Social UI exactly. Dono also often hosted at the campus or campus events
marriage partner. Casinos
also graduated from the Faculty of Social. In
addition to comedy, they also had been in the world of nature lovers. Until the end of his life Nanu, Dono,
Kasino and recorded as a member of nature lovers Mapala UI.
After
being on stage and talk in the air, Warkop started making comedy films
are always in demand seen by the public. From
filmlah Warkop personnel begin to reap the abundant wealth. With a salary of Rp 15 million per movie
for a group, they were flooded with money, because almost every year
they starred in a movie in the decade of the 1980s. In fact a
few years Warkop two movies at once.
Excess Warkop than another
comedy group, is the level of intellectual awareness of its members. Since most are students (who
later became some degree), so they are well aware of the need for
professional and personal development of their group.
It is seen from the
seriousness they form the staff whose job it helps them in finding
materials joke. One staff Warkop then fronted a comedy group, which
Tubagus Dedi Gumelar Miing Bagito alias.
At that Miing admitted that he wanted
to be a comedian, and he happened to be accepted into the staff Warkop. It acts in addition to collecting material and
comedian, perform site surveys (in the city or the area around where
Warkop going to a gig), if you need to do the job even as iron maid
costume Warkop personnel. This is done Miing seriously, because he knew where the
learning professionalism a comedy group. Miing
had participated in Warkop tapes and films Warkop, before eventually
forming their own group buffoonery with Didi (sister) and Hadi Prabowo
alias named Unang Bagito (aka For Roto).
In an era of declining
number of private television and film production, administration was
then launch its own television series. The series is still maintained for some time despite
Casinos died in 1997. After Dono
also died in 2001, Indro be the only personnel Warkop. Nanu had died while longer due
to liver disease and is buried in the cemetery Jakarta Land coachman.
Prambanan is a Hindu temple complex at the Shiva temple at
the center. Shiva temple or commonly also referred to as the temple
Lorojonggrang because inside the temple there is a huge statue of
Goddess Shiva located in a large room. Prambanan
merukana a masterpiece of Hindu culture to the 10th century. The temple was built during the reign of King Rakai
Rakai Pikatan and Pacific Islands.
Prambanan temple has the form of a tall and slender buildings as
high as 47 meters. Around the temple
there are hundreds of statues and temples - the small temple. Among them is the temple of Shiva, Vishnu Temple, Brahma Temple,
Nandi Temple, Temple Swan, Garuda Temple, Temple Apit, color Temple,
and Temple Angle. Prambanan is supposedly related to the legend of a love story
Bondowoso who wish to marry Jonggrang where Rorojonggrang provide
reservation to Bondowoso to make 1,000 statues overnight.
Actually Prambanan
temple was built by King Pikatan as an expression of gratitude to the
Lord Shiva. Prambanan temple consists of 3 pages where there is
the main temple on the first page, the Shiva temple facing east. On the
wall there is a Shiva temple reliefs of the Ramayana story. While on the second page
there are ancillary temples, 224 small temples are arranged into 4
series. While on the third page or outer courtyard until now
undiscovered relic - a relic temple. This
page is currently being used as an open penggung Ramayana Ballet.
As the largest Hindu temple complex
in Indonesia, Prambanan is also a world heritage site sebuha UNESCO
protected since 1991. The three main temples
or commonly referred to as the Trisakti built to the circumstances
presented Hyang Trimurti: Batara Shiva (the destroyer), Vishnu (the
maintainer) and God Brahma (the creator). Although true when viewed from its history, the
building Prambanan was abandoned and it begins to break down so that in
1918 began renovations. At the time of execution of the
renovation had partially replaced with new stone rock because the
original rock is lost stolen. When we look at right, on the wall there is a relief of
Prambanan temple foot Kalpataru trees. Kalpataru
tree is a tree that symbolizes prosperity and eternity.
History of Borobudur temple is located in the village of
Borobudur, Magelang, Central Java. This temple
is the second largest Buddhist temple after temple Ankor Wat in Cambodia
and belong to one of the seven wonders of the world. There are
several versions of the origin of the name of this temple. The first version says that
the name comes from the Sanskrit Borobudur is "bara" which means "temple
or monastery complex" and "beduhur" meaning "high / above".
The second version says that the name
Borobudur History is likely to come from the word "sambharabudhara"
which means "mountain slope terraces". The third version interpreted by prof. Dr. Poerbotjoroko Borobudur
explains that the word comes from the word "bhoro" which means
"monastery" or "dormitory" and "budur" which means "above".
Poerbotjoroko
opinion is corroborated by prof. Dr. W.F. Stutterheim who
found Bodorbudur means "monastery on a hill". Meanwhile,
another version proposed by Prof. J.G. de Casparis based Middle Reef
inscription, says that Borobudur comes from the word
"bhumisambharabudhara" which means "place of worship of ancestral
spirits".
Still based Middle
Reef inscription and coupled with the inscription Kahuluan, JG de
Casparis in his dissertation in 1950 said that the history of Borobudur
temple founded by King Samaratungga estimated from Sayilendra dynasty
circa Sangkala sense sagara kstidhara or Caka year 746 (824 AD) and can
only be resolved by a daughter named Dyah Ayu Pramodhawardhani in about
the year 847 AD. Making this temple according to inscriptions Klurak
(784 M), assisted by a teacher from Ghandadwipa (Bengalore) named
Kumaragacya and a prince from Kashmir named Visvawarma.
Other Versions
Historical Origins of Borobudur - Borobudur temple is one
of the famous tourist attraction in Indonesia located in Borobudur,
Magelang, Central Java. Borobudur
Temple was founded around the year 800 AD's by Buddhists Wahayana. In the history of Borobudur
temple, there are various theories that explain the origin of the name
Borobudur temple. One of them states that the name comes from the word
Borobudur likely Sambharabhudhara which means "mountain" (bhudara) where
the slopes are located terraces.
In addition there are
some other folk etymology. Suppose borobudur word derived from the words "the Buddha"
is due to shift the sound to Borobudur. Another
explanation is that the name is derived from two words "coal" and
"beduhur". The word bara said to have originated from the word monastery,
while there are also other explanations where the coal comes from
Sanskrit which means temple or monastery complex and beduhur meaning is
"high", or to remind the Balinese language means "above". So the point is a monastery or hostel located on high
ground.
Historian J.G. de
Casparis in his dissertation for a doctorate in 1950 found that
Borobudur is a place of worship. Based on
the inscriptions Karangtengah and Kahulunan, Casparis estimate Borobudur
is the founder of the dynasty king of Mataram dynasty named
Samaratungga, doing construction around 824 AD
The giant new building could be completed at the
time of her daughter, Queen Pramudawardhani. Borobudur
Development is expected to take half a century. In Karangtengah
inscriptions also mentioned about the bestowal of land sima (tax-free
land) by CR? Kahulunan
(Pramudawardhani) to maintain Thurs? L? N is called Bh? Misambh? Ra. The term Thurs? L? N is derived from the
word meaning first place origins, ancestral shrine to glorify, probably
ancestors of the dynasty Sailendra. Casparis estimates that Bh? Noodles Sambh?
Ra Bhudh? Ra in Sanskrit means "Hill set ten levels boddhisattwa
virtues", was the original name of Borobudur.
The
location of this temple which is located in the hills above the village
of Borobudur, Mungkid, Magelang or 42 km northwest of Yogyakarta. Surrounded Hill Manoreh stretching from east to west. While the
east are Mount Merapi and Merbau, and the west side there Gunumg Sindoro
and Sumbing.
It takes no less than 2 million blocks
of andesite or equivalent square 50.000m to build this temple of
Borobudur. The overall weight of the temple up to 3.5 million tons. Like most temples, Bororbudur
have 3 parts of the building, ie legs, and upper body. Foot
building called Kamadhatu, which tells of consciousness filled with
lust and animalistic traits. Then Ruphadatu, which means a level of
consciousness that is still bound lust, material and shape. While no
longer bound Aruphadatu lust, materials and shapes depicted in the form
of an empty stupa. This can only be achieved with the
desire and emptiness
Man can be destroyed, mankind can be turned off but the man can
not be defeated as long as people still loyal to him naturally ....
Pencak Silat
Faithful Heart Brotherhood Terate
Soul of
high patriotism shown by Ki Hajar Hardjo Oetomo, one of the oldest
brother Faithful Heart, with the help of his friends from Pilang Bango,
Madison bravely confronting passing train carrying or transporting the
Dutch army military supplies. Deterrence,
throwing, and destruction that occurs over and over until he finally
caught the PID Netherlands and got a jail sentence in prison Cipinang
and moved to Padang, West Sumatra. After
his release, Ki Hajar Hardjo Oetomo who have established Faithful Heart
Pencak Sport Club which then re-enable perguruannya until eventually
evolve as the Faithful Heart Brotherhood Terate.
Faithful Heart Brotherhood Terate in its
development raised by the pupils of RM Imam Mohammad Ershad Koesoepangat
kadhang (brother) Faithful Heart Pencak Sport Club (SH PSC) which is a
student of Ki Hajar Hardjo Oetomo.
Before becoming kadhang SH and SH
PSC established, Ki Hajar Hardjo Oetomo internship as a teacher at
Madison Elementary Bull. Do not like to be a teacher, working in Leerling Reambate in SS
(PJKA) Bondowoso, Panarukan and Tapen. PJKA in 1906 and worked
out of a Mantri Market Mlilir Spoor Madiun in the position of Adjutant
Opsioner Mlilir Market, Dolopo, Uberan and Pagotan (southern Madison). In
1916 worked in the sugar factory Redjo Court of Madison. In 1917 you
entered into directly by the SH and dikecer Ki Ngabei Soerodiwirjo,
founder of Faithful Heart fraternity. In
this work the railway station serving Madison to Hoof Commissioner. In 1922 joined the SI and established
Faithful Heart Pencak Pilangbango Sport Club in the Village, Madison,
which later expanded to areas Nganjuk, Kertosono, Jombang, Ngantang,
Lamongan, Solo and Yogyakarta.
1925, captured by
the Dutch government and imprisoned in Cipinang, then moved to Padang,
West Sumatra for 15 years. SH PSC disbanded the Netherlands because
there is a name martial. After his return from detention
period reactivate SH PSC and to adjust the state, said martial on SH PSC
to youth. The word youth solely to
trick the Dutch being dissolved. Survive
until 1942 in conjunction with the arrival of Japan to Indonesia.
In 1942, upon the suggestion of his SH PSC Soeratno
Soerengpati movement leaders Indonesia Muda, SH Youth Sport Club name
changed to Loyal Heart Terate. At that time Terate SH is
college without organization.
In 1948, on the initiative of Soetomo Mengkoedjojo, Darsono,
and others held a conference at the Ki Hajar village Hardjo Oetomo
Pilangbango, Madison. The results of the conference
set a Faithful Heart Terate college who used to be converted into a
Faithful Heart Brotherhood organization Terate with Oetomo
Mangkoewidjojo chaired by the deputy Darsono. Then, in succession:
· In 1950,
chairman of the Center by Mohammad Ershad.· In 1974, chairman
of the Center by RM Imam Koesoepangat.· In 1977-1984, Chairman of the Central Council of
the RM Imam Koesoepangat and Chairman of the Center Badini.· In 1985, Chairman of
the Central Council of the RM Imam Koesoepangat and Chairman of the
Center Tarmadji Boedi Harsono.· In 1988,
Chairman of the Central Council Koesoepangat RM Imam died and PSHT led
by Chairman Tarmadji Boedi Hardjono until now.
To
be brothers in Faithful Heart Brotherhood Terate, the previous one it
must first follow the basic martial arts black belt starting, pink,
green and a little white. At this stage a
person is referred to as prospective students or siblings.
During the process of martial arts training, a coach /
resident (SH brother) also gives a basic lesson the SH's in general to
students.
After completing basic martial arts, a person is regarded
as resident or family SH is if he has done dikecer ratification by the
Board of Approval. Board approval include SH brother the
best of the best are selected through consultation brothers SH. The process
takes place in the month kecer Shura. The
loaded that should be provided in retailing include: Rooster, mori,
banana, betel, etc.-laden laden determined.
In the retailing process,
candidates were charging and gemblengan body and spirit and science of
the SH's and advice-advice, instructions are deep and wide. SH brother recently
passed it, the level of science degree relatives called I (erste trap). At Faithful Heart Brotherhood
Terate also divided into three types, namely his brother SH levels Level
I (ester trap), Level II (twede trap), level III (Derde trap).
At Faithful Heart Brotherhood 36 Terate taught
martial arts moves that are the legacy of the Ki Ngabei Soerodiwirjo in
erste trap and science studies the SH's that can be obtained at the
level twede Derde trap and trap. Moves is a concoction of several martial arts school
located in the archipelago, including from West Java, Batavia (Jakarta),
and Minangkabau.
Khadang SH Terate spread
throughout Indonesia and in some countries such as the Netherlands,
France, Belgium, Germany, USA, Australia, Malaysia, Singapore, Vietnam,
Brunei Darussalam. Administratively
initiated recording the number of siblings in 1986. So
the amount you started in 1986 - 1999 as many as 108,267
Warok
story Ponorogo, East Java, starting with the magic figure legend. Changing
times exposes the many dilemmas that culture. Warok concept was challenged to be reinterpreted
according spirit of the times.
Warok Suromenggolo, thought to have lived
at the beginning of the Majapahit Empire, began the story of the
mystical. Warok it has a drawstring magic that can kill your
opponent. Another inheritance, luyung bang, could raise
the dead.
Narrated
daughter named Cempluk Suromenggolo love with Subroto, the son of the
ruler of Psychology. However, Suminten,
daughter Warok Surogentho, also enamored with the same young man. Both warok that was
fought in defense of his son, and the holy drawstring menang.Kisah
Suromenggolo Suromenggolo spawned the legend who became the pride of
superiority warok community. Warok imaged as strong a respected
group. However, this advantage actually
exposes them to the socio-political tensions.
The
tension stems from the birth reog by Demat Ki Ageng Kuthu Suryongalam,
government representatives in Ponorogo Majapahit kingdom during the
reign of Bhre Kertabumi who holds UB V (1468-1478). Kuthu judge, the king failed to lead the people
to the fair because it is influenced empress.
Kuthu
warok gather to be trained as a soldier. However, the intention of treason nevertheless carried out, and
the arts were invited to play warok reog. In Barongan, the king is depicted as head of a tiger, a
peacock feathered beautifully ridden. That's the subtle
insinuation that the king had been driven empress.
Warok Tobroni (70)
from Cokromenggalan revealed, the Dutch attempted to divide warok not
to rebel. Politics divide at impera managed to create
enmity among warok, and it lasted until late independence. Warok attached to the image
of violence.
Islam entered Ponorogo
Reog warok and also utilize as a means of propaganda, as did Ki Ageng
Red and Bethoro Kathong. Warok jargon interpreted in a
religious perspective. Warok
word itself referred to the Arab vocabulary, wara ', which means the
righteous and pious.
Political
instrument
The bloody conflict in 1965
dragged warok Ponorogo in tension. According to
researchers at the University of Jember tradition (Unej), Ayu Sutarto,
political parties and utilize warok reog to mobilize the masses. Warok
and reog split into several groups hostile.
Communist Party of Indonesia (PKI) infiltrated
sequence Reog Ponorogo (BRP), while the Indonesian Nationalist Party
(PNI) holds Reog Barisan Nasional (Bren). There is also the Branch Art Reog Religion (Chakra) which
is affiliated to the Nahdlatul Ulama (NU).
Eerie atmosphere,
many warok a victim. They collided magic or escape. Some warok survivors of that event by relying on
science kanuragan. Mbah Kakuk Monday (83), warok Fur origin Lor village,
District Jambon, storytelling, a lot of people besieged his home ever. "I survived the cast wirid science disappeared," he said.
Old Order changing political
mobilization of mass politics (floating mass) in the New Order era. Warok still
targeted as a political vehicle. Party utilizing
traditional media to express political messages. Barongan and sudden peacock often appears in the
campaign with the dominant color of the party.
Identity
The government is currently directing Ponorogo Reog
warok and regional cultural identity. Art
reog standardized, as in the book Art Reog Ponorogo Basic Guidelines. Since 1994, the government held a festival reog and Gerebeg
Shura.
According to Art High School
teacher Wilwatikta Surabaya, Task Kumorohadi, images and reog warok
increasingly oriented stage shows. Reog assessed from the aspect of dramaturgy, dance, and
fashion that completely uniform, sweet and sparkling.
"Warok and reog in the commodity package tours.
Warok as superior human spirit and as an expression of folk art reog
receding," he said.
According warok Sumoroto origin, Mbah Wo Cats (70),
should not be carried away warok times, but firmly give wewarah
(teaching) the noble values of the society. Warok also required to master the science kaweruh
(spiritual wisdom), to pursue the true humanity (reh kamanungsan true),
and warok be a source of inner peace.
Warok-old warok an important node
to explore the cultural identity of Ponorogo. Their presence was confirmed
indigenous values, aesthetics, and science of the past-an increasingly
desperate cap and uniform all aspects of life.
However,
warok-old warok in time will die. If the next generation fails to capture
and preserve the spirit warok, this tradition could be history. Many people who wear clothes warok Ponorogo,
but more difficult to find warok.
For the people of Madura, karapan cow rather than
a party of the people the celebration held every year. Karapan
cow is not just a tradition carried down through the generations from
one generation to the next. Karapan
cow is a prestige that will uplift the dignity of pride in the
community.
Historical origins bull racing no one knows
exactly, but based on oral sources that are passed from generation to
generation is known that bull racing was first popularized by Prince
Katandur from Sapudi Island, Sumenep in the 13th century.
Originally
wanted to harness the cow as rice processing. Brangkat dri persistence bgimna how to
plow the cow work, cultivate agricultural land, barren land was
successful and turned into fertile soil.
Looking good ideas and
bring positive results, of course, ordinary villagers to follow in the
footsteps prince. Finally, the ground around the island which was originally Sapudi
arid, fertile land that can be planted with rice. Results panenpun abound and be a fertile area prosperous.
After the harvest came as an
expression of joy at the harvest the abundant Prince Ketandur have
initiative invites residents of the village to hold a cow race. The area of land that has been harvested rice acreage
used for cow race. Finally tradition cow race Prince Ketandur idea
until now that is constantly evolving and preserved. Only
the more popular the name was changed to "bull racing".
For the people of Madura, bull racing
tradition than as well as the party of the people who carried out after
successful reaping the harvest or tobacco. Kerapan
as the party of the people in Madura has a role in various fields. For example in the economic (opportunity for
people to sell), the role of religious magical (eg, the specific
calculations for the owner of the cow before the match and the specific
spells), fine arts (for devices that have a specific decoration), the
arts dance and music art saronen (always changing and
evolving).
Anatomy kerapanDefinition
of the word "kerapan" is fighting cows wearing "kaleles". Kaleles is a
complementary tool to ride sais / jockey which Madura term called
"artisan Tongko". Cows dipertautkan will be driven by "pangonong"
neck-neck so it becomes a single pair.
Madurese
people make the difference between "kerapan cattle" and "cow often". Kerapan cows are cows that are fighting
the runway, in kaedaan move, run and dynamic. Medium
cows are cows to kerapan often either one or more. This is to distinguish
the normal cows. There are
several kerapan ie "kerrap kei" (kerapan small), "kerrap king'' (kerapan
big), 'kerrap onjangan" (kerapan invitation), "kerrap jar-teaching"
(kerapan exercise).
Kaleles as a means for a ride
kerapan tokang Tongko from time to time undergone various developments
and changes. Selected Kaleles used light (so the cow
could run as much as possible), but strong enough to ride tokang Tongko
(jockey).
Beef cows often are preferred by certain
characteristics. For example, water that is to say small
chested down a long-backed, hoofed meetings, rigid upright and sturdy,
long-tailed and fat. Maintenance is often cows are also
very different from ordinary cows. Cows eating problems often are concerned, health and
certain moments are given herbal medicine. There is often a fee is not worth the
reward earned a win, but it is a pride for their owners and cattle
prices often can be very high.
Cattle often there are three kinds of beef that "fast heat"
(only with hot oiled powder and medicines quickly aroused), beef "cool"
(when will dikerap have flogged many times), and cows' kowat rafters
"(Strong tired, require heating before).
At the time will be
contested cattle owners often have to prepare artisan Tongko (jockey),
"handyman Tambeng" (duty hold, opening or removing obstacles to race),
"handyman gettak" (bully beef cattle in order to run fast), "handyman
gubra" (the who bully beef with cheering on the sidelines), "handyman ngeba
rope" (rope carrier control cows from start to finish), "handyman
nyandak" (people in charge stop after the cow ran up to the finish
line), "handyman Tonja" (person in charge of guiding cows).
Some of the
equipment is important in the cow kerapan kaleles and pangonong,
"pangangguy and rarenggan" (clothing and jewelry), "rokong" (a tool to
cow that ran surprisingly fast). In kerapan cows do not miss the "saronen" (the instrument
drover kerapan). Device consists of saronen,
drums, kenong, kempul, krecek and gong.
Party PeopleGenerally, a party of the people, holding bull
racing are also in great demand by the people of Madura. Every time the administration
predicted the bull racing in attendance can reach 1000-1500 people. In
the party of the people and communities it berabagai Madura blend into
one in an atmosphere of sportsmanship and excitement.
Another
interesting side of karapan cows audience is an opportunity to place a
bet between people audience. Total stakes were varied, ranging from the class
of rupiahan thousand to tens, even hundreds of millions of dollars. Usually spectators standing along the small
stakes arena, not millions. However, the big bettors, mostly sitting in podium or just
watch from a distance. Transactions are conducted outside the arena, and usually
takes place at night before karapan cow begins.
Adu prestigeCattle owners karapan gained high prestige when
traditional capable of winning the race. In addition,
the price of cattle-winning pair karapan soared. For
example, the price of the cow that won the race Bull Race 2003 soared
to 200 million in the previous 2 years only Rp40 million.
To form their body healthy cow will cost up to Rp 4 million
per pairs of cows for food and other maintenance. Understandably,
given the variety of herbs karapan cows and dozens of chicken eggs per
day, let alone competed in the arena before karapan. According to tradition karapan cattle owners, the animal is
injured ahead parachuted into the arena in the ass that is shredded by
nails to the skin in order to run bloody fast. Even
given sambal wound or topical balm-dab in certain parts of the body
such as around the eyes.
Located
in the village of Cisarua,
about 10 kilometers from
Erode, or about
an hour from London.
For those residents who want to find entertainment nature and away from the frenetic metropolis, this
waterfall is a tourist destination that fits for them.
Located
at the foot of Mount Lawu (2632 m asl), 27
km from the district.
New reef,
Central Java. This
waterfall is one of
the tourism program called "INTANPARI" (Agricultural Industry and Tourism), this waterfall has a height of
81 feet measured from the ground up.
Many things we can take
from philosophy puppet. Implicitly Punakawan
four figures have a high philosophical meaning. In
various stories in the puppet, Punakawan is a four-figure who has a high
fidelity Bendaranya (master). They always escorted wherever his
master away.
Before
we discuss the figure Punakawan, first we peeled the meaning of
Punakawan. The word can also be called Panakawan Punakawan. Panakawan
composed of words Pana = Understanding; Dude: Friend. Friends in this case referred to is a life
that always accompanies us. Implicitly, the fourth figure is
an illustration of Punakawan Kawruh understanding Kejawen, Sedulur
Papat, Lima Pancer.
The four figures Punakawan is well known, they include Semar,
Gareng, Petruk and Bagong. They
were described as very loyal knights escort wherever the master goes. Master
of Panakawan is often escorted by Arjuna. Generally, the Panakawan accompany wherever Arjuna went to do
penance.
The
question arises, if Punakawan / Panakawan described as Sedulur Papat,
then who is the philosophical meaning for the knights (Arjuna) is
escorted Punakawan it? Symbolization knight
man's own self is also called Pancer.
Pancer
position is in the center, flanked by two older brothers (Kakang
Mbarep, Kakang crater) and two younger brothers (adi adi placenta and
Wuragil). Ngelmu sedulur papat
five pancer born from the beginning of the realization of the concept of
human beings were created and the ultimate goal of human life (sangkan
Paraning of being). Beginning of human life begins from
the moment the birth. Before the baby (pancer) was born from the womb of the mother,
which first appeared was the anxiety of the mother. Anxiety was called
Kakang Mbarep. Then on the eve of the baby was born,
came out clear fluid or banyu crater as a lubricant to protect the baby,
so the baby's birth smooth and soft skin blisters or hurt. Banyu crater called
Kakang crater.
After the baby is born will
be followed by the release of the placenta and the blood. Adi
called placenta and umbilical cord blood is called Adi Wuragil. Ngelmu sedulur papat five
pancer emphasizes that human beings are born into this world not alone. There are four brothers
were accompanying. As well as the religion of Islam which is
also stated in the Qur'an that "In every human being there is
guard-guard".
Pancer is true and sedulur suksma
papat is a true sport. Suksma Merging real and
genuine birth to a living body. The relationship between
pancer and sedulur papat in life, illustrated with a coachman who
control a carriage, drawn by four horses, red, black, yellow and white. Sais train symbolizes the freedom to decide and do something. Red horse
symbolizes energy, passion, a dark horse symbolizing biological needs, a
yellow horse symbolizing the spiritual and the white horse symbolizes
serenity, purity. As
sais, of course, is not easy to control four different horses each
other and the nature of their needs. If the coachman to control and work with all
four of her ponytail with a good and balanced, then the train will run
smoothly until the final destination, Paraning Dumadi.
Dhandhanggula
1. Ana songs akadang Premati, among
tuwuh ing kawastanira, nganakaken saciptane, Kakang crater puniku, kang
mami rumeksa ing crew, anekakaken sedya, pan kuwasanipun, adhi placenta
ika, kang mayungi kuwasaneki ing behavior, ngenakaken steering.
2. Ing getih Ponang Rahina Wengi, angrowangi God kang kuwasa
andadekaken karsane, navel kuwasanipun, nguyu-UYU Sembawa mami, nuruti
ing panendha, kuwasanireku, jangkep kadangingsun papat, kalimane pancer
wus sawiji, nunggul sawujud ingwang.
3. Yeku
kadangingsun umijil kang, was so margaina sareng Samya sadina awor
enggone, adjacency kadangingsun, dadiya makdumsarpin sira, dat ing
wawayangan Reke dadiya kanthi, Saparan compaction of separation. (*)
After saying the mantra "you touch my skin
haram, haram you drink my blood, you are forbidden to eat flesh, veins
kawang, Wesi bones, skin of steel, I come out of the womb of the mother.
I say la
ilaha illahu ". So at that moment he thrust the dagger into the thighs, arms,
stomach and other body parts. At the time of the attraction he also grabbed a small
child's neck as he drew his machete to the child. Strangely former machete
strike has nothing left wounds that are very harmful to the child.
Places are extremely dangerous we commonly know as Debus, Debus
said the martial arts came from the al Madad. The longer this martial art growing and growing in all
societies as the art of entertainment offerings for the community. The core is still very strong performances or
martial arts movements and use of weapons. Debus arts offerings are widely used
and focuses on a person's immune players against sharp objects, and sort
of sharp weapon is called a whistle.
[Navigasi.net] Culture -
Debus Banten
Art has grown and evolved since hundreds of
years ago, along with the development of Islamic religion in Banten. In awalna this art has the function as the
spread of religion, but in the Dutch colonial period and during the
reign of Sultan Agung Tirtayasa. Martial arts are used to evoke the
spirit of the warrior and the people who made offerings against Dutch
colonialism. Because at that time the power is not balanced, the Dutch have
a very complete weapons and sophisticated. Continue to urge fighters
and folk offerings, the only weapons they have none other than martial
arts heritage that whistle, and they fought a guerrilla.
Debus
in Arabic which means sharp weapons made of iron, has a pointy end and a
slightly rounded shape. With this tool Debus injured
players, and usually can not be penetrated even Debus was beaten many
times by others. Places attraction
body immunity is another variation that is showcased whistle. Among other things, stabbing the stomach with a
sharp object or a spear, slicing the body with a machete until the
injured and uninjured, eat fire, insert a long needle into the tongue,
skin, cheeks until translucent and not injured. Slicing limbs to wounded and
bleeding but can be cured at once, flush the body with hard water to the
clothes on the body crushed, chewed glass / glass flake, burn the body.
And
many more attractions that they do.
[Navigasi.net] Culture - Debus
Banten
In doing this
attraction every player has the requisite conditions are severe, they
perform a ritual before performing rituals given by their teachers. Usually
done 1-2 weeks before the ritual performed. In addition, they are also required to have a strong
faith and should be confident with the teachings of Islam. Precepts for whistle
players are not allowed to drink alcohol, gambling, playing a woman, or
steal. And
the players also need to be sure and do not hesitate in carrying out the
action, the violations committed by a player can be very threatening
player.
According
to some historical sources, Debus has a relationship with the
congregation in the teachings of Islam. Its core
philosophy is deeply religious, they are in a very excited because face
to face with god. They
slammed their sharp object into the body, there is no effort but for
Allah's sake. If God does not allow knives,
machetes and bullets hurt them. And they will not get hurt.
At this time many warriors
living in the village whistle Walantaka, District Walantaka, Serang. Which is unfortunate presence diminished the longer the
whistle, because the youth prefer to seek another livelihood. And because the attraction is also quite dangerous to do,
because it is not uncommon that many players Debus harmed by lack of
exercise and there are "ignorant" to show they are doing. So the
longer the cultural heritage is getting extinct. Previously, we could see the attraction of this whistle
offerings in many areas, but now has to whistle only when the event - a
particular event. So not every day we can see the attraction. Cultural heritage, which is increasingly eroded by the changing
times.
Art
lumping horse dance is a dance that is played by using tools such as
mock horse made of woven bambu.Jika seen lumping horse dance rhythm
seems to reflect the spirit of heroism and military aspects of the past,
a cavalry berkuda.Ini can be seen from the movement lumping horse dance
is dynamic, rhythmic and aggressive, like the movement of the cavalry in
the middle of the battlefield.
Regarding the origin of
history Kuda Lumping dance supposedly he does is in support of the
common people against the cavalry of Prince Diponegoro in the face of
the Dutch. There is
also a version that says that the Kuda Lumping dance is depicting the
struggle of Raden Patah, assisted by Sunan Kalijaga, against the Dutch
colonialists. Another version states that, the dance tells the story of war
games Mataram troops led lane I, king of Mataram, to face the Dutch
troops.
Lumping horse dance art is more
popular areas in particular Malang in East Java, Blitar, Tulungagung and
sekitarnya.Biasanya lumping horse is shown in a particular event such
as event welcomed Guest of Honour, as a celebration event on Prayer
Almighty granted.
Often known to the public is that lumping horse is always
involved in the attraction of spirits and supernatural attraction
smelling magis.Misalnya eat glass, eating fire, walking on broken glass
and hot coals, lifting heavy objects, knives slashed, hacked with
machetes to dance in a state of
trance.
This seems to reflect a growing form of supernatural power
within the kingdom Jawa.Merupakan non-military aspects of the current
resistance against the Dutch
Is this lumping horse dance
involving ghosts?
Before a horse show held lumping there are always 2
people Charmer (spiritual leader who has supernatural powers), which
served to keep the weather being the only hujan.Dan ritual duty to call
the spirits of the four directions of the angin.Disamping, the
grandfather is also tasked maintain an environment of supernatural interference,
restoring the trance dancers and controlling spirits possessed
pemain.Mereka also ask God Almighty that the event is safe and there is
no one who does not diinginkan.Dipersiapkan anyway offerings (sajen)
before lumping horse dance event held in the form of
flowers, banana rajamala, young chicken, rice cone, incense etc.If I
look at my beliefs, it is impossible attraction attraction weight they
did was done consciously., And looks at all if they are driven by
something other than who they sendiri.Dalam religion I profess to
believe another life other than human life is the natural life of Jin . so I believe
that they are possessed body spirit of faction Jin.Karena I witnessed
when a leader lumping horse kesurupan.Uniknya a dialogue with the
players who possessed a voice that speaks with a heavy groan kuno.Salah
one player java trance
saying that he lived 800 years, came from the South Mountain and going
home if dipenihi permintaannya.Dan certainly the talk was not of his own
soul, in which human beings may be 800 years old.Players lumping horse trance claimed that if they were not
aware at all so do not remember what what was done.Not
only that, the audience who watched the lumping horse art can
participate in a trance and jumped ketengah middle arena.Dalam objec
unconscious, the audience rose participating trance dance with energetic
style exactly as the artist who has been practicing for many years.Regarding the
involvement of spirits is still hanging from the trust each masing.Bagi
who have never seen this lumping horse art scene come to the area
Malang.Jika lucky you will witness the presentation of artists Lumping
horse from the famous Overlapping tense in any araksinya.Anda can volunteered
to come to the shaman possessed lumping horse, gladly obeyed your
requests.
Can be
dangerous.Especially my area, Malang art show is lumping horse art show
that could harm either the audience or the player who possessed
sendiri.Karena player could have 3 times more energy than normal humans
and can run amok if diganggu.Bentuk annoyance audience usually swiitt
switt .. .
mulut.Pemain possessed by an angry can directly attack if released and
could find the perpetrators and even inconsequential to anyone
didekatnya.Yang feared if a player is carrying an angry trance Barongan
(caplokan), because he would flail Barongan made of wood with The average weight of
15-20 kg to the head.Such incidents often
occur in suda and even severely wounded to dead head dunia.Menakutkan
nggakkk? ......Barongan
lumping horseBarongan /
caplokan
Barongan
lumping horse
Barongan nosy audience is ready to attack
lumping horse
Nyunggi Mortar
lumping
horse
Peeling
coconuts with teeth
lumping
horseWas arrested for assaulting a spectator nosy colleague
In general,
there are four known fragments lumping horse dance between the other 2
old Buto dance classes, and Pegon senterewe daughter.the old
Buto segment is normally possessed dancer will begin and even the
audience sekalian.Tari old Buto danced by men only and consist of 4 to 6
dancers.
Properties are typically used in lumping horse
dance
*
Horse boongan of woven bamboo.
* Wild boar (wild boar boongan
of woven bamboo.
* Barongan (caplokan) form a sinister dragon head made of
wood with a weight of about 15 kilograman.
Musical instruments usedSimpler than musical art, consisting
only of drums, gongs, gamelan pelog, kenong and bugle (trumpet typical
lumping horse.) But there are also arts groups lumping horse is more
modernize their music equipment like adding drums, electric guitars and
bass elektrik.Rupanya they want good quality sound all that juga.Wah music is even more
interesting ya ..... If you want to buy the CD, many of which circulate
in the CD store.
DictionaryBarongan /
caplokan: A form of wood carving that resembles the head of a sinister
Naga is designed to open and close mulutnya.Memiliki considerable
weight, between 15 kg - 20 kg.
Nyunggi
Mortar: Places shouldered traditional rice pestle made of stone that
weighs the equivalent weight of obese adults.
